
I always thought I’d have to go much farther than where I’m at to get away from the sins of the past. My sins and the sins of others. I’d have to start a new life completely, an unrendering, to fully escape them. When I cut the ropes that tied me to the daily grind I didn’t think it was my actual vita nova, I thought that would be a more glorious undertaking. accompanied by a fanfare of sorts. My days were suddenly quiet, unobtrusive, full of peaceful cups of tea, writing,, long, restorative walks and reading in the afternoon light. I was prepared for that, I hoped for that, but I wasn’t prepared for the noise that erupted in my head, throwing punches like a fight in the street
I read in a self help book once that you can’t create in survival mode, which I agree with and have experienced, but I also have experienced that you can’t think in survival mode, not your day-to-day going from point A to point B kind of thinking, but your profound intellectualising of existence kind of thinking. You are too busy getting from point A to point B every single day (and back again) to think that deeply.
I am a fan of deep thinking. I think it is important, it allows us to refine things previously unpracticed, to steady our path, so that we can speak with authority on our own lives. My thinking for almost twenty years had been hindered most of the time, a film on the surface of a more intensive pool of thought. I didn’t realise it then but most of those twenty years were spent in survival mode.
I remember once seeing a little piece of sandstone down on the breakwater by the bay. It had broken off the sea wall sitting there for ages in the sun and the wind, frequently bombarded by rain and spray from the ocean. I stood on it one day and it completely disintegrated, dried out and hollow. I felt like that piece of sandstone in the last days of my marriage, internally eroded, waiting to crumble.
When my marriage ended I worked in a way I thought was fearless, trying to convince myself I was ecstatic to be free. Working 50 plus hours a week for myself and my son, fighting off the marauders at the gates. But I was terrified – of debt, of loss, of grief, of more pain. So I focused on working, not thinking.
When I stopped working the thinking came. “Do you remember?” it asked. “Do you remember that in the presence of love, there was indifference?” “Do you remember that in the presence of beauty there was anguish?” “Do you remember that in the presence of togetherness you existed in secret?”
And I began to remember.
Who would have thought that a possibly reckless decision to leave a good job and write a book would allow me to see and understand the sins of the past?
And my greatest sin? Allowing myself to be lost.
Sometimes the least sensible act can be the most significant. The step you need to take. The only way to welcome the dark, and in the morning, let it go.


